On Raffles and its "super-student" producing machine
The article which caused the controversy is featured below
Gateway to the Ivy League --- Prestigious Singapore School Sends Droves
to Top Colleges; Just $15 a Month in Fees
By Cris Prystay and Elizabeth Bernstein
1,110 words
6 May 2004
The Wall Street Journal
B1
English
(Copyright (c) 2004, Dow Jones & Company, Inc.)
TEH SU CHING began gunning for the Ivy League when she was just 11 years
old. To get there, the young Singaporean beefed up her grades to win admission
to a feeder school for Singapore's Raffles Junior College, the government
school that landed her older brother in the Massachusetts Institute of
Technology and other graduates in a host of top universities abroad.
A few weeks ago, Ms. Teh, now 19, was accepted by Yale. "I screamed when I
found
out," she says. Then she went down to Raffles and gave her teachers flowers
and
bottles of wine.
The school has plenty of reason to celebrate. Over 40% of the 820 students who
graduated in December have been accepted by top U.S. universities. About
half of that group will attend elite, Ivy League schools. Cornell University
alone accepted 90 of Ms. Teh's classmates; Duke University accepted another
24. Dozens of others this year have been accepted by Britain's Oxford and
Cambridge.
Raffles charges students just $15 a month in fees, but it's no ordinary
institution. A product of Singapore's highly competitive approach to
education, designed to fuel the national economy, Raffles is the peak of a
government-controlled pyramid-style school structure that unabashedly pushes
the cream to the top.
Starting with a "primary-school leaving exam" that helps determine what
secondary school a child gets into, Singapore's system includes four years of
basic secondary school followed by an exam that determines what junior
college one attends for two years of preuniversity schooling. By the time they
graduate, Raffles students have an extra year of schooling compared with
U.S. teens.
Another key to Raffles' extraordinary college-placement success: Money
is no object. To groom leaders for its agencies and the companies under its
control, the government underwrites the college education of hundreds of top
Singaporean junior-college graduates. Students seeking such aid must sign a
contract, or a bond, to come back and work for a government agency or
corporation for
six years. More than half of the Raffles grads who are heading to the U.S.
this year are on a government bond, the school says.
"It makes it a little easier for us to accept them," acknowledges Mike
Goldberger, director of admission at Brown University, which has a limited
financial-aid budget for international students.
Raffles Junior College, established in 1982, has its roots in Raffles
Institution, a secondary school for boys established in 1823 by Sir Stamford
Raffles, the colonial Briton who founded the city-state of Singapore. Raffles
Institution, which still exists, built its reputation as a bastion of
meritocracy, accepting gifted children from all socioeconomic classes
and producing dozens of leaders over the years -- among them, Lee Kuan Yew,
the patriarch of modern Singapore.
Today's Raffles is an Ivy League machine. A recent Wall Street Journal
survey of high schools that feed elite U.S. colleges focused on U.S.
schools and
thus didn't include Raffles. Adding international schools, that list shows
that Raffles sent more students to 10 elite colleges than any other
international school and topped such prestigious U.S. secondary schools as
Choate
Rosemary Hall in Wallingford, Conn., and Harvard-Westlake, in North Hollywood,
Calif.
"It's very satisfying," says Winston James Hodge, the school's principal and a
Singaporean like most of the faculty.
To attract top talent to its island economy, Singapore also offers
scholarships
to bright teens from across Asia. Anand Bhaskar, 18 years old, is one of
100 foreign students at the school. Most are from China, Malaysia and India
and attended Raffles on full scholarship. Cornell not only offered Mr.
Bhaskar, the only child of a financial consultant and a bank officer in
Pune, India,
a spot this year, but a partial scholarship, too. "I'm pretty excited," he
says.
Cornell is pretty happy about the match, too. "What most of us want is a
diverse
community, a broad base of international students," says Wendy Schaerer,
senior
associate director, undergraduate admissions, at Cornell. "We also look at how
well they perform here. The students we enroll from Raffles have done
very well."
Very, very well. Mr. Bhaskar, for example, offers much more than the
1550 he scored (out of a possible 1600) on his SATs, or the straight A's he
earned on his final exams. An active member of the math and computer clubs, he
also danced in shows put on by the Indian cultural club at Raffles and
tutored children at a day-care center in his free time.
Likewise, Ms. Teh edited a school magazine, played softball for the Raffles
team, and performed street music for charity during school holidays.
At Raffles, as at most schools in Singapore, math and science are
stressed. Just 8% of Raffles students major in humanities, and almost all
of them still
take advanced math courses as one of their four subjects.
To make sure students are more than just math machines, the school
encourages them to join at least three clubs or teams, ranging from water
polo to
the economic and current affairs society, and do charity work. Last year, a
group of students raised money and went to Cambodia to help refurbish a
drop-in center for street kids.
University applications are taken extra-seriously. There are five teachers who
serve as applications advisers, two for U.S. universities, two for schools in
the United Kingdom and one for Australian schools. Between July and October,
there is at least one talk each week by Ivy League alumni or an admissions
officer from a U.S. school.
Those talks motivated Ervin Yeo, 20, now a freshman at Yale studying ethics,
politics and economics. "When you hear all these success stories and hear
about
the students before you who go on to Princeton and Harvard, you feel you
can be part of this," says Mr. Yeo, who is the first in his immediate
family to
go to college.
The government is backing Mr. Yeo, whose mother works in a supermarket and
father in an electronics shop. He was given a scholarship by the Ministry of
Foreign Affairs, which also allowed him to defer mandatory two-year army
service until he finishes college.
Mr. Yeo, who played rugby at Raffles and now does so at Yale, says the
transition has been easy. "You're used to being the cream of the crop in
Singapore," he says, "and it's just the same thing at the Ivies."
Date: Thu, 13 May 2004 00:46:28 +0800
Subject: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
if you haven't seen it already, the Wall Street Journal had a recent article
on Raffles JC:
http://online.wsj.com/article_email/0,,SB108379707388803277-IZjgYNilaN3mpuuaoGGcKuDm4,00.html
like, wow. it sounds like an ivy-league machine. but somehow, i'm a bit
repulsed by the way singapore's been painted.
then i come across this post on a college-admissions forum:
http://www.collegeconfidential.com/cgi-bin/discus/show.cgi?57277/67163
and i'm like, is this for real? and it turns out that it is...
...i wonder, is there a daniel lim on this group?
-dennis
Date: Thu, 13 May 2004 02:13:43 +0800
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
Well now, it's just a simple case of reaping what you sow, isn't it?
RJC and Mr. Daniel Lim, the shoe-in for Harvard, are examples of what our system of education is geared to produce: reliable factories of local talent, and their product: the CV that others would die for.
And seriously, we can't really object if we ourselves believe in "meritocracy", the rule of the best people, giving to each what they deserve etc. In terms of any quantifiable standard of personal achievement, RJC and Daniel Lim are pretty much going to get top marks. The system made it that way, by setting up targets in the various areas for the schools and their students to aim for. Every target is like a red flag being waved in front of a bull, telling people to go for the kill and "overfulfill" the plan in the most grossly excessive manner possible.
It's sort of like the Stakhanovite movement under Stalin - the whole of society (almost) is geared towards the production of these "special" individuals who seem to have superhuman abilities to score As, clock up community service hours and rack up massive testimonials and CVs. Supporting them are a whole cast of Indonesian or Filipino maids, tution teachers, assessment book writers, piano/ballet/swimming teachers, "education specialists" from MOE or independent schools, sporting institutions, Young PAP clubs, orphanages and a ton of government funding. It seems to be quite impressive, when you look at it in terms of "fulfilling the Plan".
However, if the historical performance of the Soviet system is anything to go by, perhaps we might be justified in raising a number of concerns:
1. The Stakhanovite movement bred faction and conflict within the factories, as jealousy amonst the other workers for the celebrated individuals mounted. It just didn't seem fair that everyone was slaving but only the Stakhanovite reaped the rewards. The result: accusations and purges, often targeting the managers who were accused of "wrecking" or "sabotage" that led to the Stakhanovite being unable to fulfill his productive potential.
In our own case: growing discontent from those excluded by the various selection processes at the workings of the system? Growing distance between the top-school elite and mutual antipathy between the two social "classes"? Evidence: things like the RGS-neighbourhood school dating controversy, or the recent debate on the list over a letter by a certain girl asserting her "right" to a scholarship. Those of us who come from top schools and interact with friends outside the "elite" in various social contexts (the army? church? etc) ought to know the uncomfortable feeling of being regarded as slightly alien at first contact. Usually it can be overcome - but will this reach a stage where it cannot?
To transpose this distinction onto the broader society at large, are we getting a Singaporean equivalent of the Soviet nomenklatura elite, that monopolize for themselves the best jobs and thereby use their higher income to manuevre their children into similar positions (via the "supporting cast" listed above)? The end result in the Soviet system was incompetence (behind the cover of the system, which made it easy to cover up mistakes) and corruption. There was no accountability between the nomenklatura and the society that they ruled.
2. Is the "command economy" the best way of organising education?
The Soviet command economy produced workers and whole factories skilled at meeting plan targets, but incredibly bad at meeting the actual needs of the economy. When told to aim for higher productivity in terms of the number of nails, for example, a factory would only make the smallest nails possible... when the target was changed to number of boxes of nails produced, then they only made the bulkiest variety. And so on.
In our own case: does the Singapore system produce people that are unable to function outside the system, in the world of entrepreneurship for instance? The usual criticisms of being thin-skinned towards criticism, unable to cope with failure, unwilling to take risks etc spring to mind, results of a system that harshly penalizes failure and strongly encourages the mythologized "perfect" grade sheets, CCA scores and CVs. Remove the close support of the system and the regular "Stakhanovite" accolades, the good grades etc and suddenly people like Daniel Lim might become quite vulnerable and poor at improvising or thinking outside their proverbial box.
More seriously, the problem of "moral hazard" in the setting of targets is real. People are tempted to simply focus on the quantity being targeted at the exclusion of other important things such as the well-being of their fellows and competitors. If someone gets in the way of them achieving the target, tough. And of course they wisen up to the tricks of the system and learn how to cut corners, copy their friends' tutorials etc so that what you see on paper is often not what you're actually getting. The SAF phenomenon of "wayang" might be cited as an example, or the equivalent school practice of cramming for an important piece of assessed work or an exam whereas the consistent level of one's daily output is significantly lower. But what does it matter, so long as I can meet the target? The "clever student" crams for exams and gets his A, and slacks off otherwise, and is praised for doing it. The not-so-clever ones might well be tempted to seriously compromise in terms of personal health and sanity in their obsessive quest to meet targets - skipping meals, going for nights on end without sleep, possibly getting depressed and slashing their wrists or committing suicide. All very real Singaporean phenomena.
3. The associated moral problems of the Soviet system.
- "Atomization": everyone only fighting for his or her own survival within the system, social darwinism results.
- Authoritarianism: distrust of independent feedback and initiative from one's subordinates.
- Nihilism: nothing really "good" to aim for in life, fulfilling the Plan for the sake of fulfilling the Plan, dropouts from the system have no alternative standard of value to cling to. The result: severe rates of alchoholism, juvenile delinquency, crime, drug abuse, abortion and infanticide that came to light with glasnost in the 1980s. Russia is the only "developed" country in the world to have actually experienced declining life expectancy.
A question that every Singaporean student should ask himself or herself: if you took away my CV, what would be left? Am I a real person, or just a Pinnochio of the system?
Serious stuff for us to think about.
Replies welcome!
Lisheng
Date: Thu, 13 May 2004 18:27:23 +0000
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
Thanks Lisheng for so thoroughly and saliently pointing out the links
between our system and the ill-fated Stakhanovite movement. I'd just
like to argue though that fundamentally the Singaporean system is
different in that it is more free-market than a command economy (of
education or otherwise), and this in turn means that its trends of
development will be significantly different.
Singapore's cornerstone principle is meritocracy as made possible by
equality of opportunity. In that sense each person can earn what he
chooses and is able to, rather than being given what he deserves,
which has the subtle connotation of a central or command-stye society.
It is 'the rule of the best people' because they are the leadership in
the public and private sectors, but this is checked by the system of
democracy (though I suspect reading Public Law next year may give me
new insights on that; but pending further education...) Therefore I
would disagree that society is geared towards the production of
special individuals. Our society answers only to the goal of economic
prosperity. This means that the route to the top should be marked out
clearly so that those who can get there do so fast, and this is
exactly the red-flag situation Lisheng painted. But this also means
that the rest of the population must not be wasted, hence the efforts
to retrain less-skilled middle-aged workers, the established
alternative paths provided by polytechnics and ITEs, and the more
recent and tentative lauding of entrepreneurship and unlikely success
stories (eg Elim Chew of 77th Street).
The hyper-evolved and efficient production line of super individuals
is therefore a part rather than the whole of Singapore society. I
think that calling maids, tuition centres,
piano/violin/ballet/swimming teachers, special education programmes
like the GEP or the MOE (third) Language Centre etc the "supporting
cast" is a misnomer and if I dare, an insult. Domestic help serves to
liberate the female workforce to the detriment of the potential super
individual in the family, since the child is more likely to be raised
by someone less educated and focused on his success/well-being than
his own parent. Tuition centres I would consider particularly
enterprising because they offer something largely unnecessary to the
super individual, who is not likely to need the academic
reinforcement. Tuition therefore fills in the gaps inevitably left by
under-staffed schools, and generally rides on parents' kiasuism. As
for the fine arts and sports, surely they can only be a good thing
because they are worthwhile pursuits in themselves and help round out
super individual hopefuls. Besides I have my own doubts as to the
regard Singapore's ever-pragmatic employers have for such
accomplishments. More important than the dubious contributions such
"supporting" professions make to the creation of super individuals is
the argument that these professions are and should be recognised as
full-fledged vocations which are again simply examples of society's
diverse occupations. For example you wouldn't say doctors exist to
ensure the optimal health and survival of super individuals -- and no
other profession should be subjected to such a narrow, exclusive view.
The "wayang" concern you raised is interesting (was that...
Goodhart's Law?). On top of resulting in tragic consequences, working
purely to meet (and like you said, over-fulfill) the prescribed
targets undermines the system and results in a so-called elite of
Pinnochios. On the one hand I believe in a human check (purely
hypothetically, a Harvard interviewer might reject a prime paper
candidate because of his character flaws or stuntedness), on the
other, the reality might be that the system is perfectly happy with
such Pinnochios because they deliver economic results (and the system
wouldn't care whether they could survive outside the system) therefore
students don't ask themselves this crucial "What am I without my CV"
question because employers/scholarship providers are indifferent to
the answer.
Liang Ying
Date: Fri, 14 May 2004 00:52:53 +0100
Subject: Re: [youngrepublic] Digest Number 66
Reply-To: youngrepublic@yahoogroups.com
I do think something has gone wrong when the person is looking to meet
criteria for the sake of it. But that feature is not unique to Singapore or
to Daniel Lim. CV padding happens everywhere, even once you reach
university. It's ugly, I admit, but not unique to Singapore. I think the
education system takes a lot of flak for everything that goes wrong with
Singaporean students: when they do badly, but ironically, even when they do
well - as if there must be something wrong with you if you do well.
Look at the CVs of many of the students who go to Ivy Leagues and Oxbridge
universities, whether from Singapore, America or anywhere else. Daniel
Lim's CV wouldn't stand out. Look at the whole college admissions industry
that has sprouted advising students on the model personal statements,
perfect combination of ECs and SAT prep. The admissions process is like a
lottery - and every little bit counts - don't blame Daniel, blame Harvard.
It is a feature of ambitious, meritocratic societies all over the world that
competition is intense and those who want to reach the top are
single-mindedly driven and make sacrifices. It is not pretty, very American
and many of us wouldn't choose such a life - but it breeds a dynamism and
competition that drives progress. The alternative is socialist mediocrity
or dominance of the privileged aristocracy. (Here I find Lisheng's analogy
of an excessively meritocratic Singaporean system with Stalinism peculiar)
He is a driven 18-year old who wants to go to an Ivy League univerisity and
achieve things in life - he isn't the wisest neither does he have the best
perspective on life. But he is all of 18 years! At least he has ambition
and, it appears, some talent - (if what he claims is true) planning a large
event and working with the public is by no means something that you can
learn out of a book. He's not perfect, but does the unambitious regular JC
student have a better perspective on life than he does? I know lots who
have no ambition, no idea what they are going to do with their lives, many
others who are more mature and wiser than he is. But he isn't any more
narrow-minded than other 18 year olds.
There are many things wrong with Singapore and its education system, getting
people to Ivy Leagues isn't one of them. It is a good thing - it may have
to be sacrificed for other goals like equality and "well-roundedness" but
that is not to deny its value.
Feng
Date: Thu, 13 May 2004 21:04:26 -0400
Subject: [youngrepublic] The Harvard Crimson: Summer Fun at Admissions Camp
Reply-To: youngrepublic@yahoogroups.com
Shi Ming has sent you this article from The Harvard Crimson Online:
Hello!
A story appeared in the college newspaper today that echoed what Fengyuan was talking about. This time, instead of CV padding, parents send kids to attend "get-into-your-dream-university" camps costing about US $2000-3000 per person. As the director of the summer camp pointed out, "Colleges don't accept people, they accept applications." This underlying paradigm explains why people are willing to spend ridiculous amounts of time doing activities they don't like, for the sake of CV padding, and spend ridiculous amounts of money on summer camps like these, for the sake of a 'stronger' application.
Summer Fun at Admissions Camp
By HERSH SAGREIYA
Published on Wednesday, May 12, 2004
Come summertime, many teenagers typically lounge on the beach, catching some rays. The more enterprising among them might volunteer at the local community shelter, research in a lab, take a course on Shakespeare or train to be world-class athletes. But for some of those with an eye on a top college, these options simply don't cut it. Instead, they-or their parents-feel it's necessary to attend one of three different college application camps that give students "the edge." The new fad for highly-motivated, college-bound teens is to spend part of their summer vacation learning how to beat the competition at purportedly low-key college application camps that offer SAT preparation, mock interviews, essay polishing and admissions strategies. Welcome to the world of Camp Get-Into-Harvard.
Some of the savvy companies behind these college application camps are Brighton, Musiker Teen Tours and Academic Study Associates. The cost of their programs is exorbitant, ranging from $2295 for nine days for Brighton to $2899 for thirteen days for Musiker. But you'd better bet you get your money's worth-at least when it comes to hours spent in the classroom. The website for Academic Study Associates insists that a typical day includes no less than three hours of the Princeton Review's Beat the SAT, two hours of essay writing and an hour-and-a-half of one-on-one counseling and admissions workshops. All three programs claim that these activities will give students a substantial-if not necessary-advantage over their peers in the college admissions process. In a March 7 press release, Brighton's executive director David Allen nicely sums up their message: "Colleges don't accept people, they accept applications."
Spending immense sums on getting into college is hardly the newest fashion; in fact, the college admissions industry has been sprawling for several years. Countless SAT prep classes, essay-editing services and college consulting companies offer costly programs. For instance, IvySuccess provides a "Complete Strategy" service for the bargain price of $18,000, all but urging parents to get a second mortgage on their home to ensure their child gets into the right school. To be sure, the market for more affordable products such as the popular SAT review books is very reasonable considering the realities of the college admissions process. But IvySuccess and college admissions camps go over the top by construing college admissions success as a feat accomplished by "experts" rather than by the students themselves. As IvySuccess emphatically puts it on its website, "Getting into the right college is a matter of INSIDE KNOWLEDGE, EARLY PLANNING, and STRATEGIC POSITIONING." Aren't they forgetting something? Character, talent, drive perchance?
College admissions camps are the worst development yet in an already alarming trend. If these programs actually live up to their grandiose claims-admittedly a rather generous assumption-they put applicants who cannot afford their astronomical costs at a disadvantage in the admissions game. They also ratchet up the tremendous pressures students already face when applying to colleges. The Musiker program insists on its website that "the school you attend will help determine your future-your career, your lifetime friends, even where you'll live and work after college"-a low-key message indeed. College admissions camps simply exploit the fears of anxious parents and overachieving students to line their pockets. They portray the college admissions process as a ridiculous, high-stakes game whose solutions only they can provide-and for a preposterous fee.
<i>Hersh Sagreiya '07, a Crimson editorial editor, lives in Wigglesworth
Hall.</i>
Date: Fri, 14 May 2004 15:26:58 +0800
Subject: Re: [youngrepublic] Digest Number 66
Reply-To: youngrepublic@yahoogroups.com
Thanks Fengyuan for that very incisive analysis of "the problem" as you put it... makes a lot of sense, and I agree - the problem is not exclusive to Singapore, so let's not blame MOE or "the system" all the time. I'd say that the problem has much deeper ethical roots, possibly fundamental to the entire "human condition" or the way human societies in our world are organized in general. It's a question, as I hinted at the end of the earlier email, of standards of value. But I shan't go any further in that direction I think.
On Stalinism: Stakhanovitism, ironically enough, was introduced because the planners realized that "crude egalitarianism" in wages and rewards was creating a massive problem of, as you put it, "socialist mediocrity". The backbone of the new movement was the principle of (surprise surprise), meritocracy and competition - workers were to be paid and rewarded for higher productivity, and the wage scale was to be differentiated significantly. So I don't think the comparison is invalid, or that Stalinism automatically equates to inefficiency and mediocrity. On the contrary, the economic problem was very much one of growth - supply bottlenecks etc. Much more serious though, was the moral dimension of the problem - the phenomenon of intense personal rivalry and hatred within the factories that culminated in the Great Purge of 1937-8.
What then is to be said about "the dominance of the privileged aristocracy"? Curiously enough, that might not be as bad or outmoded as it sounds, and here too can comparisons be made with Singapore. For in the original sense of the word, aristocracy is a broader version of meritocracy, because it simply means the rule of the "best" people (Greek. Ariston = best). Hence Aristotle's best possible constitutional form is one where every citizen is an "aristocrat" who participates in government (and thereby achieves "excellence" of activity of soul, and thus happiness). The catch is, the "best" people are not simply those who are the most virtuous (i.e. excel in the practical wisdom of politics), good birth and wealth are also necessary factors. Now a combination of those three seems to be a fairly accurate description of the developing educated elite in Singapore, doesn't it?
Add to that the Classical disdain of our leaders for the "madness of the masses" and demagoguery, that looks like it was taken straight out of the Republic and Aristotle's Politics, and something has to be said about how Singapore has (by chance or by design?) very much patterned itself on Classical Greek models of the ideal city-state... interesting...
Lisheng
Date: Fri, 14 May 2004 13:24:06 +0100
Subject: Re: [youngrepublic] Digest Number 67
Reply-To: youngrepublic@yahoogroups.com
Apologies, Lisheng, for misrepresenting you.... your complaint, it seems, is
that meritocracy breeds a new-aristocratic elite which results in a form of
inequality and a resentment and hatred from those who are worst off in
society. Hope I haven't misrepped you again here....
There is an important difference between a priviledged class that is
privileged by birth and a privileged "meritorious" class that is there
through its own talents and effort and because they in some way "deserved"
it. Now there are good reasons to think that meritocracy breeds its own
problems, but there is something fundementally more just about a system with
social mobility and equal opportunities, where you can influence where you
end up in the system by working hard and making not unreasonable sacrifices.
I'm not saying everybody in Singapore has equal opportunities, Singapore is
far from that ideal, but that ideal is a worthy one. Aristocracies had
their position by the luck of the family they were born into, not because
the individuals were talented or could contribute to society. If it becomes
the case that the children of the talented dominate not because they are
talented, but because their dads and mums were talented, then we have a
serious problem (and I do think that is a potential problem). If Singapore
is like that then it is aristocratic, but if the reason for some people
doing better is their own talent and not their parents', then to use the
word "aristocratic", in my opinion, is inappropriate.
There is a stronger anti-meritocracy argument that says that even with a
perfect ideal of equality of opportunity, there is STILL something wrong
with inequality of outcome which will result. Different people put in
different levels of effort and are good at different things, and so will end
up with different status and wealth. The problem is the inevitable
dominance of the talented, rich and upper-class over the less talented who
will feel resentful. If you take this position in the extreme, then you
have to say that people shouldn't deserve more because they work harder or
are better at something because they will make the poor feel looked down
upon. I have some sympathy for this argument (which the Singapore
government would reject as inefficient socialist nonsense), but there is a
trade-off here between our ideal of equality and our ideal of what is just
and fair (people being rewarded for their good work). Both extremes are
obviously undesirable. I simply want to highlight the inevitable trade-off
here between two very intuitively compelling ideals. Economists will
realise that when we can only do better by trading-off other things, then we
are doing at least some things right.
Feng
Date: Fri, 14 May 2004 21:00:43 +0800
Subject: Re: [youngrepublic] Digest Number 67
Reply-To: youngrepublic@yahoogroups.com
No you haven't misrepresented me Feng =P except possibly in placing me on the other side of the argument when I wasn't... Sorry, I was playing around without making it absolutely clear that I'm not one of the "demagogues" out to attack the Singapore system as unfair and in need of a radical revolution (in the present sense of the term).
I didn't meant to argue that meritocracy breeds a new aristocratic elite, or that competition is harmful and the system ought to be changed in favour of greater equity and the expense of efficiency. What I do think is that the problem is not with "the system" per se, but the internal moral makeup of the persons within it... just as Adam Smith's moral philosophy would argue, I think, that the context of Christian morality is vital for making the free market work.
Our problem, I feel, is that we have taken the economic structures out of their moral context in the last century, and the result is the evils of Stakhanovitism in the Soviet example, and other nefarious everyday problems that arise from internal office politics, backstabbing etc. When the pursuit of the material advantage of the individual is pushed to the extreme in neglect of what the Classical philosophers would call "the common good", or a regard for true moral "Goodness" (Plato's Form of the Good) or what-have-you, a social darwinist situation results in which other individuals are all rivals to be disposed of, and within the corporation (or society as a whole) factions and groupings are formed and actions taken to that effect. Everyone wants to climb to the top and be the tyrant, whom men call blessed and happy - and the way to achive this is to "lop off the heads of the tallest", i.e. the most capable of one's rivals.
In essence, I think that the Classical philosophers are right: we need some external moral guidelines that transcend the pursuit of self-advantage within the system. If our only standard of value is the pursuit of excellence as defined by the system's targets, then our morality will naturally be geared to regarding everything that aids us in that pursuit as "good" and acceptable - even when (or rather, especially when) it causes harm to our neighbour or society at large.
If you want a current real-life example, look at all the finger-pointing and backside-covering going on in connection with the Nicol Highway collapse. I assure you (being well acquainted with the case in question) that in spite of all the rhetoric of working together for the good of the nation, when it comes to one's personal material well-being i.e. protecting one's job/salary/promotion, almost everybody is "corrupt". Honestly.
Secondly: Even if the system were to breed a new meritocratic elite, which it seems to be doing in Singapore, I don't mean at all to suggest that this should be regarded as a bad thing in and of itself. I have a lot of respect for the Classical argument that there should be a distinction between the rulers and the ruled, and that the masses don't make better governors and political deliberators than the few "good" men, the true "aristocrats" (i.e. your meritocrats). However, in light of the moral inadequacies of our system and its tendency to churn out tyrants (without the restraint of an external morality), I think the danger is that the elite being produced will not be true "aristocrats", but rather merely those skilled at attaining their own advantages at the expense of the masses (whilst hoodwinking them to the contrary) - this follows from my argument as sketched out above. And this, as Aristotle says, is a recipe for the destruction of the state.
The solution, then, is for the elite to pursue true moral virtue (= excellence: Greek. 'Arete') rather than merely the "excellence" of attaining what is best for them according to the system's indicators of value - i.e. grades, wealth, reputation, status/position, CV points. As to what true moral virtue is and how it should be achieved though, I am less certain. Or rather I am uncertain of the practicality of my views being received. Perhaps, it is one of those important things that cannot be attained through the mere making of policy...
Lisheng
Date: Sat, 15 May 2004 13:00:44 +0000
Subject: RE: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
can't get to the page. you need an a/c?
Date: Sun, 16 May 2004 01:41:37 +0800
Subject: RE: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
For the benefit of everyone who doesn't subscribe to the WSJ =)
Wah, the article really makes RJC sound like some kind of superkid
producing factory- under the supervision of the Education department of
Singapore Government Inc. And it does makes it sound like this Ivy/Oxbridge
(and medical school?) drive has been planned down all the way since primary
school!
Disturbing stuff!
(FYI, there were errors in the report which the WSJ did admit to- the % of
pple admitted to US in RJ is 20% not 40%)
Date: Sat, 15 May 2004 19:37:34 +0000
Subject: RE: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
is it me or do the people interviewed sound snooty? this isn't really like
them since i know su ching (and her brother) and ervin. somehow feels like
the quotes are taken a little out of context.
:/
Date: Sun, 16 May 2004 01:29:01 +0000
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
Just a few thoughts:
Well, Liang Ying, sad as it is, Singapore doesn't really qualify as a
democracy. I'm not being facetious here, nor am I blaming any person or the
govt for this, but as a statement of positive fact, one has to admit that
S'pore is not a democracy.
Most theorists would agree that the minimum criteria to consider a system
democratic in the modern sense is that there are regular competitive
elections. Where S'pore fails is in the 'competitive' area. For the last (I
think) four GEs, the opposition failed to field enough candidates to even
form a govt. Hence the ruling PAP was returned to power *on nomination day*.
In that case, the elections, at least for the past decade or so, were
clearly uncompetitive. Hence, as a positive observation, S'pore cannot be
considered a democracy, since no real choice was offered to the electorate.
In any case, I think Parliament is largely a rubber-stamp and policy is
formulated largely by cabinet in consultation with civil servants. In fact,
civil servants, as well as other assorted powerful bureaucrats (e.g. those
in Temasek, EDB, and other GLCs) have, I suspect, an enormous influence over
public policy. Civil servants are not elected, of course, but neither are
they elected in any other country (except maybe California? not too sure
about that one.) The catch here is that the composition of the ranks of top
civil servants is very much determined by a sort of incestuous govt clique.
The vast majority of top civil servants were OMS/SAFOS/Colombo Plan/etc
scholars, who were selected by the PSC, itself mainly composed of retired
civil servants (and certainly not young civil servants but ppl who have been
in the civil service for a good number of years, thus being likely 'products
of the system'.)
Hence, this ruling elite really is a cabal of 'special individuals'. Entry
to the ruling elite requires that one moulds one's life into a certain 'PSC
model'. In this way, I think it is justified to present some comparison with
Stalinism. In addition, as the WSJ noted, prior to uni, it would be strongly
recommended for prospective scholarship applicants to go to RJC (or HC or VJ
or wherever) and even before that to 'beef up one's grades' to go to an RJC
'feeder school' (in the case of Suching RGS).
The reason why RJC does so well in uni admissions blah blah is not because
of some s'pore style education magic but simply because the education system
here is so hierarchical and pyramidal. Almost ALL academically talented kids
go to RJ (or HC or VJ) and therefore RJ does well academically. That's all
there is to it.
What disturbed me about the article is the way it showed up RJC to be some
sort of middle class haven, where bright-eyed suburban kids get good grades,
accumulate community service hours, and do all sorts of middle class things
like play softball (we're talking about S'pore here) and edit school
lifestyle magazines like R(A). Of course, there's absolutely nothing wrong
with that at all, except that it shouldn't be taken as a sign of superior
achievement. In the current climate of CV inflation, I think it is ever more
imperative that glamour should not be mistaken for achievement. Someone who
sets up a Boon Lay youth club is not necessarily better than someone who
spent his/her hours in the library or playing amateur football or who spent
time cultivating friendships (smth Aristotle valued v highly indeed). And,
as any fan of Gilmore Girls would know, ambition is highly socially
conditioned. So while ambition is a good thing, I think we must realise that
our conception of ambition and the 'proper' directions in which it should be
channelled are v much socially conditioned.
Caleb
Date: Sun, 16 May 2004 12:18:54 +0800
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
>
>
>The reason why RJC does so well in uni admissions blah blah is not because
>of some s'pore style education magic but simply because the education system
>here is so hierarchical and pyramidal. Almost ALL academically talented kids
>go to RJ (or HC or VJ) and therefore RJ does well academically. That's all
>there is to it.
Which then begs the question- why is RJC (and HC and VJ for that matter) so
successful? Is it because they have particularly outstanding programmes
which help to develop the potential of Rafflesians? Or is it because all
the bright people go to RJC (and before that places like RI, RGS, Chinese
High etc) because traditionally that's where all the people like themselves
go to- thereby perpetuating the cycle of university-and-scholarship envy
and hence the competition for impressive CVs? I would suspect that this
would happen at any place where you clump a bunch of very bright people
together- a similar pattern would emerge if say the government forced all
the six pointers who want to take triple science into the NUS High School
for maths and science...
Date: Sun, 16 May 2004 05:12:45 +0000
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
The question emerges as to WHY people do so many activities. Is it to dress
up their CVs or because they truly enjoy what they do?
To give a perspective from where I am in uni... there are people who try to
accomplish many things - sports, clubs, maintain a perfect GPA, etc.
(http://www.thecrimson.com/article.aspx?ref=502387) for an opinion on this.
But there are also people who do a few, or even a lot of things, and do them
well because they enjoy what they're doing, because the motivation to do
them comes from something deep within their soul. Of course, one should also
try new things, but one should discern between passing fancies and real
passion.
Sorry if I sound elitist. But over here there are lots of people whose
interests lie in academic fields like theoretical physics and they'd want to
devote their whole life to research and so on. There isn't really any
competition - just people who enjoy what they're doing and are bloody good
at it. And hopefully no one disagrees with me in saying that MIT is a "place
where you clump a bunch of very bright people together".
(A rebuttal to what I said can be found at
http://www-tech.mit.edu/V122/N47/col47actho.47c.html)
That aside, in Singapore, there's one more factor to push towards many
activies - the CCA points system and the perceived weight which it carries
with scholarship boards and admissions departments. Many students will do
whatever it takes to get them a place in a "respectable" college, and a
beautiful CV is the most direct route.
I wish I could articulate my thought better. Apologies for that.
Boon Leong
Date: Sun, 16 May 2004 08:56:58 +0000
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
I know this is just being bitchy, but
"Is it because they have particularly outstanding programmes which help to
develop the potential of Rafflesians?"
is a rather naive question I think. We all know the answer to that one.
Ahem.
Caleb
Date: Sun, 16 May 2004 11:11:04 +0000
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
HEAR HEAR.
I would say it's 90% the students, the really talented, intelligent and most
importantly AMBITIOUS students.
the other 10% comes from the teachers and programmes that help tweak our
application processes, the reputation of the school so the students it does
recommend are taken more seriously, and the envt of competition.
Date: Sun, 16 May 2004 20:27:38 +0800
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
I wouldn't disagree that there are many "talented, intelligent and [...]
AMBITIOUS students" in the top JCs. However, I think it's fairer to give a
little more credit to the top college environment one gets in places like HC
(or the like). For one thing, the teachers actually bother to go the extra
mile to help students outside class time, answer the smart alec questions
and raise the bar to push their students. Also, top JCs tend to have more
abundant funds and more efficient admin, which translates into a
better-stocked library, piles of study notes or research material. I believe
that these things do give a significant amount of "oomph" to propel the
students to the 'stars'.
On the other hand, the so-called lesser colleges have a pretty sucky
environment. Scholarship boards don't border to advertise themselves there
because whoever ends up there's probably 'trash', unworthy to dream of the
likes of Cambridge. I've infiltrated quite a few of their libraries and
honestly, they pale in comparison to the amount of quality research material
found in top JC libraries. Top JCs also tend to have better-qualified
teachers; MOE scholars and Master/PhD holders are usually sent to the better
JCs as well. The teachers also don't push themselves as hard because there
is less student pressure, less parental pressure, and less prestige to
uphold. There is then a higher propensity for sub-standard teaching. These
factors result in a less conducive environment for students to excel.
On the article posted by Jie Kai, the one with Ervin (I never knew of his
humble background. He really does the heartlander very proud!), I'm just
slightly bothered by the image it portrays of top meritocracy. I've always
thought that meritocracy was a good thing. But lately I've wondered about
what constitues meritocracy. I think the Singaporean understanding of it
goes somewhere along the lines of "If you work harder, you'll get more
merit" -- which is quite alot of BS, if you've been in RJ. I guess I'm too
idealistic because not everyone's made the same way. Some are smart, some
are not -- but both are equally acceptable. Somehow, though, meritocracy
runs the danger of measuring people according to what they can or have
achieved, rather than who they are as persons and what they could achieve.
As a social code, meritocracy must be applied with reservations. When I
become a teacher one day, hopefully not in a top JC, I wonder if the day
will come when I have to tell an average-but-hardworking student, "Sorry, I
couldn't choose you for the team. It's a meritocracy here. You're just not
smart enough."
Regards,
Mark
Date: Sun, 16 May 2004 21:23:21 +0800
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
At 11:11 AM 5/16/04 +0000, you wrote:
>HEAR HEAR.
>
>I would say it's 90% the students, the really talented, intelligent and most
>importantly AMBITIOUS students.
It's heartening to see a future teacher give so little credit to herself
for the success of her future students. Kudos to Xueling =)
Sadly, this message hasn't really gotten through. Whole industries have
sprung up to prey on the anxieties of parents for their children- the
tuition agencies, the "motivational" camps, the purveyors of chicken
essence and various other nutritional supplements (herbal or otherwise),
property developers who shamelessly market the proximity of their projects
to prestigious schools and so on. In fact there now stands a condominium
project called The Rafflesia, located opposite (surprise!) the Bishan RI
campus; never mind that the Rafflesia is ironically also the name for an
enormous stinking parasitic flower. (I don't know, maybe children who live
in a project named after Raffles and a stinking flower will grow up to be
wonderful 'chao muggers'...)
Then again I don't think we should so casually pooh-pooh the effect that a
"top school" environment has on the success rate of its students. Going to
a top school _does_ open a lot of doors and opportunities; it makes the
implausible less out of reach. Which always helps encourage the 18 year
olds who go there.
Date: Sun, 16 May 2004 20:07:39 +0000
Subject: Re: [youngrepublic] sekolahshipping
Reply-To: youngrepublic@yahoogroups.com
This reminds me of Machiavelli (forgive me, my Political Theory paper is in
2 weeks).
According to Machiavelli, success is determined 50% by virtu and 50% by
Fortuna. Fortuna presents us with opportunities and shapes our lives
arbitrarily/unexpectedly, but whether we succeed also depends on our
personal capabilities - how well we can read the winds of change, how well
we prepare for the future, how well we anticipate and resolve potential
problems, how well we manipulate opportunities to suit our requirements.
A truly virtuous person would be able to shape any circumstances into
favourable ones, but for the rest of us, we're still dependent on Fortuna.
Similarly, our success in schools depend partly on our environment and
partly on ourselves. Everyone admits that RJ is conducive to studying. Even
a slacker like me was frightened by the intense competition to start
studying a little earlier. We make jibes about our teachers, but most of
them (Mr. Reeves, Mr Mac, Mr Evans, Rolly... even Ms Chia despite being so
fierce :P) were good teachers. I'm not so sure about the resources (RJ
toilets will always haunt me along with the grumpy librarians) because I
haven't had much chance for comparison.
But most important is how the envt in RJ gives you a sense of how much you
can achieve. When I graduated from SN, I thought getting into NUS would be
damn good already. I never would have thought that 3 years from then, I'd be
sitting in a tiny dorm room in the middle of Central London pecking away at
a laptop while studying Govt and Econs. RJ gives you the belief that you can
really strive for the best AND get it. The teachers support you by
encouraging you (remember Mr. R and constant emphasis that we were the best
class he ever had? even if he wasn't really right in the end? :P) and
they're experienced in getting students to where they want to go.
Yet, I still maintain that this envt would have been useless if students
didn't seek to maximise their opportunities. From my brief brief brief
experience teaching, it's practically useless to keep encouraging (with the
carrot and the stick) students and supporting them unless they want to do
well too. There's only so much threats and punishments can do if the student
isn't ambitious or interested. Even if everyone was given the chance to
study at RJ, not everyone would do as well as the current Rafflesians.
For example, me. For every person like most of you, there's a person like me
who attended school maybe 80% of the time and was an 'honourary' member of a
society - Mr. Sowden didn't even know I was a member of Debate! So you can
bring a horse to water, but you can't force it to drink (cliched, yes).
So what's my point? That RJ produces scary monsters partially because of the
institutions and envt, but mainly because of the ambitions and drive of
those students. For every scary monster who scores 4As and gets into a
world-renowned university, there's an 'average' student who scores 4Bs (or
even a handful of Cs and Ds) and are happy with NUS.
(BUT I'm not really sure this is because of ambition or just natural talent.
:/ I know people who studied really hard and didn't get the marks they
deserved; I also know people who slacked their way through JC and did get
the marks they deserved)
Date: Mon, 17 May 2004 05:04:10 +0100 (BST)
Subject: Re: [youngrepublic] Digest Number 67
Reply-To: youngrepublic@yahoogroups.com
| Hi Lisheng, I don't know if I'm misinterpreting you or anything like that but in what way are our ruling elites tyrants? I think, as someone has pointed out in an earlier email, the aim of our govt is to channel enough FDI into the country, establishing committees to promote creativity and entrepreneurship (hahaha), and anything to ensure social and hence economic wellbeing in our country. In short, the economy is our goal. Much as I'd like to have see modern day philosopher kings in Singapore (is that what you're advocating btw?), a system where morals rule over the money, I think this is sadly impossible. As we all know by now, morals and money conflict very often, and given the pragmatic nature of our government, I think, this sort of system won't be implemented for a very very very long time to come. Regards, Claire Date: Mon, 17 May 2004 17:46:40 +0800 Hey Claire, Mark & co, Hmm there's a lot of interesting issues raised in your emails that I'd love to pick up on... I think I'd better number them for clarity's sake (sorry, I know that resorting to enumeration is bad rhetoric. It's just the scholastic in me coming to the fore =P) 1. I'd better make it clear from the start, that I am using terms like "aristocrat" and "tyrant" in their original Greek meanings and the context of classical political thought... not in present-day parlance. To complicate things further, the explanation of the same terms given by Plato and Aristotle is quite different. Plato identifies 4 types of "defective regimes": timocracy (rule of the ambitious and honour-loving), oligarchy (rule of the parsimonious and miserly rich minority), democracy (rule of the poor masses who are extravagant and erratic) and tyranny (rule of a single man at the expense of the masses, who become his slaves, and the other capable men, who become his victims). Based on this classification it should be easy to see that our rulers are not "tyrants" in the pure sense of the Platonic term... for one thing, there's more than one of them. However, Plato also makes the point that each type of defective constitution represents a defective type of soul - hence the timocratic man is arrogant and ambitious, the oligarchic man is mean and grasping, the democratic man seeks mere self-gratification and the tyrant is a slave of a single particular lust. Under this scheme of classification, it should be possible to see timocratic or oligarchic features in the Singaporean elite as so described by the discussion on this forum. Those who do things for the mere sake of CV points or carrying the boss, for example, are close to Plato's timocratic man... those who seek huge salaries yet practice the classic Singaporean "virtue" of thrift and good economy, or study very diligently but refuse help to their poorer "rivals" are oligarchic men etc. Sounds like the sort of elite that our top schools are producing, and possibly also our leadership. However, Aristotle's classification is different - for him what distinguishes just from unjust governments is whether the rulers, be they the poor many, the rich few or the one, govern with regard to the common interest or with regard to their own interest. It is the into latter category that unjust constitutions fall: democracy, oligarchy and tyranny as the corrupt forms of constitutional government, aristocracy and monarchy respectively. In this sense, our elite may be said to be "tyrannical" IF, as I argued in my earlier email, they take the pursuit of self-interest as the sole end (and other pursuits as the means) - and that the education system seems to be encouraging, by setting targets, encouraging rivalry and rewarding the most "successful". Nevertheless the pursuit of such "excellence" is not (for Aristotle) bad in itself, but it needs to be recontextualised as the means to the common good... it must be exercised for the city-state (the polis) and not for individual desires and ambition. This demands more than excellence in obtaining one's individual advantage, it calls for a moral excellence in working for the common good even when one's individual advantage seems to be sacrificed (and here Aristotle agrees with Plato). Only then will one be living virtuously and attaining true happiness and the good life. If "excellence" in ruling is exercised for the rulers' benefit, Aristotle argues, the destruction of the state will inevitably result - either the democratic minority causes upheaval and a coup d'etat by attempting to deprive the rich of their property and redistribute it, or the oligarchic minority causes mass revolution by oppressing the poor majority and treating them with contempt, or the tyrant (by constantly working to eliminate his political rivals and exploiting his "inferiors" to that end) builds up such a groundswell of resentment that both rich and poor unite against him. And now my point: if the system only rewards individuals for successful pursuit of individual advantage, how is our elite going to attain true moral excellence and consider the common good worthy of its aim? Will not the products of the system rather resort to corruption, backside-covering and wayanging to selfishly protect themselves at the expense of the common good, as seen from the Nicol Highway collapse fallout? This is precisely the sort of scapegoating of inferiors in order to protect politicians (the unjust execution of the Athenian admirals as scapegoats after a naval defeat, secured by politicians' use of rhetoric to win the Assembly vote) that Aristotle was writing to condemn in the Politics - or the sort of blind hostility to criticism (the Athenian democracy's unjust execution of Socrates for crimes of "religious sedition" because he refused to support an unjust law they made) that Plato was criticizing via the Republic. Nevertheless as has been pointed out, "communism" breeds inefficiency and neglect of the commons, and people work more efficiently towards private benefit. The only way out I can see from this dilemma is what I expressed in my earlier email: moral transformation of individuals to learn to act for the common good even when it involves detriment to themselves. And this is only achievable if there is some transcendant standard of value, outside the system and its material/status rewards, for people to aim for and to be happy with when they suffer individual detriment (eg admitting "I made a mistake on the MRT construction plans, here's how to avoid it") for the common good. Sackings and demotions will follow, are we prepared to face the consequences? A similar question for all budding public servants and members of the Singaporean intellectual elite to ask is, if I am competing for a promotion with someone else and we offer competing proposals for a project, and I see that his is clearly superior to mine, will I stand down and admit it or try to use rhetoric to bull through my own proposal so that I can gain at both his and the community's expense? 2. Ok that's enough for one email i think =P but there are other things which I will pick up on later: questions of paranoia and "eternal vigilance" from Mark's email, as well as the tensions in "the aim of our govt" as you define it. Plus the real-world feasibility of philosopher kings, and what I actually really believe and recommend is best for the government of states in the real world =P Yes, don't assume that I agree with Plato and Aristotle on everything!! Regards, Lisheng |