February 2005
ouroboros
there is no thought without consciousness of thought. an action, and a reflection of an action. a reflection of an action that is in turn an action. i think that i know that i think that i know that i think... two dogs chasing each other, an unending cycle.
but one can be conscious without thinking.
a mirror reflecting itself.
a snake biting its own tail.
the mind-body discontinuity
we are mind, but we are clothed in flesh. we engage the world through our senses, our words and our actions; others, in turn, know our minds only through our words and actions, through the filter of their own senses.
so there is forever a discontinuity between thought and action, between intention and an action's consequence. as far as intentions only occur in the mind, they do not matter, because they are personal. and even when intention is expressed as action, what matters is how others interpret your actions, and the consequences of those actions.
an evil deed with good intentions is still evil, while a noble act with ignoble intentions is still noble.
because we are creatures of mind, we can only be touched by material things insofar as they become part of mind through the senses. happiness is an emotion, sadness is an emotion, and being effects of the mind, they can be manipulated by mind. conceivably, we could dream our lives away, safe in our own fantasies, surviving by intravenous drip feeds and the constant industry of doctors and nurses. but even in each and every day, we continue to alter our worlds with our perceptions and interpretations, our misunderstandings and insights. the world of mind needs not bear any relation with the material world, save what we impose: happiness can be a warm drink, an intricate symphony, the contrast between white clouds and blue sky. happiness can be whatever we want.
and in return for our place in mind, we are forever cut off from the material world. we are each trapped, inarticulate, able to communicate only from mind to body to body to mind, layers upon layers of guesswork and misunderstandings. we can only touch the world through flesh, of which we can only wield inexpertly.
the snake bites its own tail, a perfect self-contained entity. on and on, forever and ever.
morality and meaning
tied up in chains of cause and effect, things happen in the material world either out of necessity or by chance. there is no morality, no meaning, but each mind continues to imbue the material world with its own moral structure and meaning. man sins not because he goes against any absolute morality, but because he knowingly goes against his own moral code. conversely, he is innocent not because he commits no evil, but because he does not knowingly commit evil.
consider adam and eve. adam and eve believed that the only evil is to disobey god, and they remained pure in their ignorance. in disobeying god by eating from the Tree of Knowledge of Good and Evil, they acquired a new moral code with their knowledge and were cast out of the eternal garden. but they were not cast out by disobeying god; they cast themselves out, gaining knowledge that destroys their original world of the mind and replaces it with a new world.
aleister crowley articulated the sovereignty of the individual mind with 'do what thou wilt shall be the whole of the law'. there is no right or wrong, save what one can impose on another. hitler was entitled in believing the holocaust noble, but the rest of the world were equally entitled in condemning it, and what followed was a clash of will as each mind tried to impose its moral code on the other. despite being personal, people will always seek to propagate their own moral codes through education, religion, and culture, and those with the stronger will will ultimately determine the dominant morality.
because we are creatures of mind, we exist in the world of the mind, imposing meaning in an essentially meaningless world. there is thus no morality, save what we believe; no meaning, save what we believe; and no god, save what we believe.
conclusion
if consciousness is a product of our brains, then free will is an illusion, a mere shadow of reality. trapped in the cause and effect of our neural processes, we are only passive observers, acting out of necessity or randomness. the entire world is an evolving system, but there is no driving force behind its evolution: things happen only because they happen, and our passive minds fill in the meaning only afterwards. under forces beyond our control, we are objects in this elaborate pantomime, marionettes under the strings of causality and randomness.
but that is not what i believe.
consider this if you will: in the beginning, there was only god. and by being everywhere, god was trapped, for there was nowhere to go to; by being everything, god remained static and unchanging, for true change can only come from interaction with that-which-is-not-god.
in his desire for experience, god became insane.
god fragmented Himself, each fragment losing its memory of being god. and thus god became the void, the planets and stars, the rivers and seas. god became the plants and the animals. god became us. there is no material world: we are god's fragments, and we exist only in the mind of god.
for His plan is this: only through the presence of the other can there be change, and only through the apprehension of the other can there be experience. so god's fragments interacted, not knowing that they are god. and god, containing multitudes, experienced the other in Himself, and He saw that it was good.
we experience joy, and god laughs with us; we experience sorrow, and god cries with us. but god is mad, or rather god lies beyond our comprehension. for He is beyond morality, beyond pain and pleasure. every experience from the Crusades to the Renaissance is unique in itself, and is equally loved by god, joy and sorrow alike.
we are god, but we have lost this memory. we are unable to apprehend god, but our experiences are His experiences, and His will is our will. our purpose is to be as god's tools, and our lives form a tapestry that only He can see and appreciate.
we are Him, and He is us. ouroboros, the snake biting its own tail.