Written by Ng E-Ching, 2A01B, 29 April, 1996.
"In the character of Prospero in The Tempest Shakespeare presents the ideal ruler: one who reconciles power over the outer world with power over the self." How far do you agree?
Prospero's magical powers allow him to single-handedly take control
of a situation of slowly developing chaos, caused by his eviction
from Milan, and turn the plot of The Tempest towards comedy
by sheer force
[not entirely accurate]. That he has powers over his
surroundings, far
greater
than those of an ordinary mortal,
is incontestable, as is the fact that he uses
them for good in the
course of the play. However, it remains to be asked whether
Prospero combines his magic with
power over the self,
and whether Shakespeare actually presents him as an ideal
ruler.![]()
Although we hear the story of Prospero's eviction from Milan from
him, the manner in which he tells his history inspires distrust
--
Prospero is
pompous,
self-pitying and apparently
unforgiving.
The nature of Prospero's rule as revealed by Act I is not
pleasant.
When duke of Milan, he trusted his brother Antonio too
much, and
consequently nearly
lost
his life, as well as his dukedom. On the island, he befriended
Caliban, brought him into his house and treated him as a member
of the family -- and repeated
the
pattern of trust, which was again
betrayed,
when Caliban attempted to rape Miranda. Although Prospero learns
from this second betrayal, he
goes to the other extreme.
Prospero's apparently tyrannical
stance is
revealed in his exile and verbal abuse of Caliban, as
well as his tirade and threat to imprison Ariel again
"till / Thou hast howl'd away twelve winters".
Aside from the sin of tyranny, Prospero also seems unforgiving
towards Caliban and Antonio. When we see Caliban willingly serving
Stephano and Trinculo, we begin to realise that Caliban is not
evil of himself, and could in fact be a most affectionate
servant.
Seeing Caliban fear cramps and speak of Prospero as a "tyrant",
Shakespeare implies that the fault of alienating Caliban lies
with Prospero's failure
to
understand Caliban's limitations and accept them, while
teaching
him
to be what he can achieve. Furthermore,
Prospero's treatment of the court party seems to show that he
is interested only in frightening them, and at this point we do
not realise that
he wants to educate them. When we see Alonso
dashing offstage apparently to kill himself, we can only assume
that Prospero wants to take his revenge on the relatively
blameless
Alonso by allowing him to commit suicide. As yet, we have heard
no other speech from Prospero about his intentions for the court
party except for the long history he told to
Miranda, when he
called Alonso "an enemy / To me inveterate"
and spoke bitterly at great length about Antonio.
Prospero is also consistently self-indulgent and vain. At the
beginning of the play, he
calls
himself "poor man" in his story
to Miranda, and answers her question in extremely long-winded
fashion, suiting his own wishes rather than hers. Although he
says that his only care has been to serve Miranda, the first thing
we see after that is Miranda serving him by helping him take his
cloak off -- implying
hypocrisy.
When Stephano's party is getting
ready to kill Prospero and the court party is apparently going
to commit mass suicide, aided by Antonio,
Prospero indulges his
vain desire to show off his art to his children, and make the
most of it before he gives it up. Even at the end, we are slightly
uneasy at Prospero's desire to tell everyone his life story --
a wish that seems
somewhat selfish.
However, this has been but one
side of the coin.
Although Prospero
appears tyrannical at the beginning of the play, our impressions
of him change drastically by the end. His last lines to Ariel
are that once he has blown them safely home, he is free; and at
a point when Ariel again reminds him of his promise, he reacts
calmly, unlike his earlier outburst. We also discover that while
Prospero has punished Caliban ever since his offence, he has also
constantly searched for an opportunity
to educate him further;
and it begins to seem likely that Prospero
only waited until the
arrival of the court party because he could not have provided,
by himself, the opportunity for Caliban to educate himself. This
seems to invalidate, to some extent,
Caliban's accusation that
Prospero is a "tyrant" -- he may be an absolute monarch, but he
does care for and educate his subjects. Also, in the end, Prospero
accepts Caliban -- "this thing of darkness I acknowledge
mine"
-- and forgives
Antonio,
even to the point of not revealing his
murder plot to Alonso, although we are confident, from his behaviour
during the play, that Prospero himself will not watch over Antonio.
[?]
For Prospero's self-indulgence and vanity there seems little excuse.
It is the only factor that may interfere with his rule in Milan.
However, this is a minor fault when held in check by his other
virtues. He genuinely cares for his subjects -- witness the fact
that he does not give up on the task of educating Caliban,
and
carries that out at the same time as he undertakes the delicate
task of educating the court party. The cruelty he shows to Ferdinand
and his failure to heed Miranda's plea for mercy is done for a good
reason
-- he is willingly giving her away to seek her new life.
His use of his magic, while done at times to indulge himself,
is always for some greater purpose
that involves others. Even the
masque's main objective is to warn
Ferdinand and Miranda, not
to
amuse himself. In Prospero, by concealing part of the truth
at first, Shakespeare shows us the development of Prospero's
character while on the island, from excessively trustful,
to tyrannical, to a man who is willing to forgive. By the end of
the play,
Prospero
indeed combines power over himself with power
over the outer world. Although this does put him in an ideal
position to lead, Prospero is brought to a point where he develops
control over himself,
rather than being presented as such a character immediately.
However, it must be noted that at the end of the play, Prospero
gives up his magic. Shakespeare clearly wants us to see this as a
good
and necessary action.
Magic has set Prospero above the
human hierarchy, has made him into a demi-god. This is no more a
natural or appropriate position for Prospero than a place as a
member of Prospero's family was for Caliban. Although this power
has given Prospero great power to lead the others on the island,
it has been in the nature of a god that he has led. In order for
Prospero to become an ideal
human leader, he must give up
"this rough magic", and consent to allow his
power to flow only from the loyalty of his people.
Shakespeare does not present us the perfect ruler immediately. Instead, he develops Prospero from a basically good, but flawed man, to one who, although retaining some vanity and therefore is not perfect, will certainly act in a manner befitting an ideal leader.
Extremely well argued. Excellent balance. Well done. 45/50
Art vs. Nature (E-Ching's),
Art vs. Nature (Rouh Phin's),
Prospero as Ruler,
Prospero vs. Caliban,
The Tempest as Masque,
Apparitions and Stage Spectacle,
Ideas vs. Dramatic Principle,
Island of Echoes & Suggestions,
Comic Resolution,
Prospero Context
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http://www.singnet.com.sg/~yisheng/notes/index.htm